Nutshell Studies: Khan (2011)
The concept of cultural capital has assumed increasing significance in the Sociology of Education in recent times and Khan’s ethnographic study of St. Pauls, one of America’s most-prestigious boarding schools, is a useful and interesting way to introduce students to both the concept and how to apply it to understand an important dimension of social inequality.
If you want to go into the topic in a little more depth, this recent post on Rethinking the Hidden Curriculum shows how Khan’s work can be applied to give a new lease of life to an ageing sociological concept…
Khan: Privilege: The Making of an Adolescent Elite at St. Paul’s School (2011)
Illustration “The New Kid in Town”

Ellie, 17, arrives on a scholarship to St. Paul’s, to one of America’s elite boarding schools,. The campus with its sprawling manicured lawns, historic buildings and students who project effortless confidence, feels a world away from her previous school. Although she comes, by most people’s standards, from an affluent middle-class family, she feels out-of-place among peers whose parents – CEOs of major companies, national politicians, media celebrities – are seriously wealthy and can easily afford the $70,000 a year fees.
Keenly alert to the differences in her life and theirs, she notices how her classmates glide through conversations. At lunch, they casually mention summer internships with global tech companies, skiing trips to the French and Swiss Alps, backpacking in South America and the endless family parties attended by leading politicians, business leaders and film stars whose names Ellie knows well. Unlike her new friends she’s not (yet) on first-name terms with these people because she’s never had the opportunity to meet them. Strangely enough, these things don’t sound to Ellie like they’re said to impress: they’re simply the matter-of-fact minutiae of the world through which her fellow students move.
In her English class, students debate global literature with ease. One boy links a novel to his travels in India, while another girl compares it to a documentary her family watched during a trip to Kenya. Ellie has read the book they’re discussing and she has her opinions about it but hesitates to speak, worried her ideas won’t sound as worldly.
In the common room, Ellie’s peers switch seamlessly between joking about pop culture to serious discussions about climate change. They seem comfortable with every topic, never awkward, always confident. She wonders how they’ve learned to be so adaptable.
The following week Ellie is invited to join a group heading into the city. They move through cafés, galleries and shops with practiced – and monied – ease. Ellie enjoys herself but notices how her new friends seem to belong everywhere they go, while she feels like she’s still learning the rules.
At night, Ellie writes in her journal. She’s proud of her hard work and knows she can keep up academically, but senses that success here isn’t just about grades. It’s about something harder to define: a way of carrying yourself, of fitting in, of seeming to be perfectly at home in any situation.
What Ellie is starting to learn is that studying hard is only part of the recipe for future success in the circles in which she’s now starting to move. Where she struggles in her new environment is in matching the soft skills – the “natural” self-confidence, wide cultural experiences and general ability to adapt easily to any social situation – her peers have been cultivating since childhood.
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