This activity uses simple analogies (plus some optional optical illusions…) to introduce students to a variety of sociological perspectives.
Whatever you may think about the notion of “sociological perspectives” (useful categorising concepts that help students get to grips with a range of related ideas? Or a misleading way of grouping writers in an oversimplified attempt to impose to impose a order on largely unrelated phenomena?) if you teach or study a-level sociology they are a key component of the course that has to be confronted: if you don’t teach or learn “the main perspectives” your chances of achieving top grades are likely to be severely diminished.
In other words, to paraphrase Goffman, you can love them or loathe them, but what you can’t do is ignore them.
With this in mind, therefore, I’ve always found a “Socratic Dialogue” technique, to which I was introduced many years ago at an ATSS Conference, a good way of both introducing different perspectives and getting students to work together to solve problems.
As an added bonus, this particular exercise is based on a technique – the use of analogies – often employed in a-level sociology to teach the Functionalist perspective (where “society” is likened to a human body). All this exercise does, in effect, is extend the number of analogies used to different perspectives.
In the “Society Is Like” document I’ve included a number of possible analogies you may want to consider if you’re stuck for ideas (Interactionism, for example, “is like a Play”) but if you want to use your own that’s no problem. The document is basically a series of templates students can use in relation to each perspective you want to introduce. If you want your students to complete each analogy by hand you can print and distribute the relevant page or, if word-processed answers are required you can use the Word template.
As you may or may not be aware, the use of sociological analogies is something I’ve noted before in relation to both Jill Swale’s work and an earlier version of the “Society Is Like” document. This updated version is one I put together a little while ago, forgot about, thought I’d imagined or lost and then rediscovered lurking in a forgotten sub-sub-directory.
The “Society Is Like” document contains general instructions about how to use the template, but how you actually use it is, of course, up to you. What I’ve tended to do, because this basic introduction to the idea of sociological perspectives is something done very early in an a-level course, is to introduce students to the idea of different ways of looking at and understanding “society” through a series of simple optical illusions. This sensitises students to the notion of people looking at the same thing (“Society”) but seeing it differently. A quick Google search throws up plenty of examples you could use.
Once this has been done, organise your students into small groups and give each group or student a copy of the template. Each group is required to focus on one perspective. The Socratic Dialogue part of the exercise is for each group to discuss among themselves two ideas:
1. Decide on 5 characteristics for their given analogy (e.g. 5 characteristics of a Play if they’re doing Interactionism).
2. Decide how each of their 5 characteristics can be used to describe some aspect of “Society” from their given perspective (e.g. one characteristic of a Play might be a script and this translates into a characteristic of society in the sense that something like gender socialisation is equivalent to a script “society” gives males and females about how to correctly perform gender).
I’ve found it useful to walk students through an initial example with the class: Functionalism is easy and works well in this respect.
Once each group has completed their work you should get them to present it to the whole class so that every student has a basic understanding of a range of perspectives.
If you want to follow this up you can start to look in a little more depth and detail at each perspective. This can include looing briefly at how each might be applied to whatever substantive section of the course you plan to do next: education, for example, is one area where there are plentiful opportunities to look at how different perspectives see this institution.